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    Software name: appdown
    Software type: Microsoft Framwork

    size: 438MB

    Lanuage:Englist

    Software instructions

      The discovery of the "Great West," or the valleys of the Mississippi and the Lakes, is a portion of our history hitherto very obscure. Those magnificent regions were revealed to the world through a series of daring enterprises, of which the motives and even the incidents have been but partially and superficially known. The chief actor in them wrote much, but printed nothing; and the published writings of his associates stand wofully in need of interpretation from the unpublished documents which exist, but which have not heretofore been used as material for history.The men on land consulted together a moment, then they waded out into the sea and assisted their allies. But scarcely was the ship freed, when it rowed to the next, and when two were rescued they easily succeeded in recapturing the others, so that the Peloponnesians only kept a single one of the Athenian galleys. Meantime Phormion had rowed farther on with the remainder of the fleet, but, perceiving that the Peloponnesians kept no order, he attacked and routed them, capturing six ships. The Athenians raised the sign of victory, jeering at the Peloponnesians for doing the same.


      I shall get in, said Lycon.


      The above extract is given as one out of many illustrations of the confidence with which the priests rested on the actual and direct aid of their celestial guardians. To St. Joseph, in particular, they find no words for their gratitude.

      This was unanswerableDoris thought her cause164 lost. But the very magnitude of the danger forced her to calm herself. She drew a long breath, and once more felt in possession of her wits. She would have the key. And all the resolution and defiance that exist in a firm determination suddenly filled her soul so completely that, heedless whether she roused Xenocles or not, she went straight to her goal.

      "H-o-oh! I would have gone!"On the next day, Gibbons took his guest to Roxbury,called Rogsbray by Druilletes,to see the Governor, the harsh and narrow Dudley, grown gray in repellent virtue and grim honesty. Some half a century before, he had served in France, under Henry the Fourth; but he had forgotten his French, and called for an interpreter to explain the visitor's credentials. He received Druilletes with courtesy, and promised to call the magistrates together on the following Tuesday to hear his proposals. They met accordingly, and Druilletes was asked to dine with them. The old Governor sat at the head of the table, and after dinner invited the guest to open the business of his embassy. They listened to him, desired him to withdraw, and, after consulting among themselves, sent for him to join them again at supper, when they made him an answer, of which the record is lost, but which evidently was not definitive.


      Early in the summer Druilletes went to Quebec; and during the two following years, the Abenaquis, for reasons which are not clear, were left without a missionary. He spent another winter of extreme hardship with the Algonquins on their winter rovings, and during summer instructed the wandering savages of Tadoussac. It was not until the autumn of 1650 that he again descended the Kennebec. This time he went as an envoy charged with the negotiation of a treaty. His journey is worthy of notice, since, with the unimportant exception of Jogues's embassy to the Mohawks, it is the first occasion on which the Canadian Jesuits appear in a character distinctly political. Afterwards, when the fervor and freshness of the missions had passed away, they frequently did the work of political agents among the Indians: but the Jesuit of the earlier period was, with rare exceptions, a missionary only; and though he was expected to exert a powerful influence in gaining subjects and allies for France, he was to do so by gathering them under the wings of the Church.

      Meanwhile the female children of both races were without instructors; but a remedy was at hand. At Alen?on, in 1603, was born Marie Madeleine de Chauvigny, a scion of the haute noblesse of Normandy. Seventeen years later she was a young lady, abundantly wilful and superabundantly enthusiastic,one who, in other circumstances, might perhaps have made a romantic elopement 169 and a msalliance. [3] But her impressible and ardent nature was absorbed in other objects. Religion and its ministers possessed her wholly, and all her enthusiasm was spent on works of charity and devotion. Her father, passionately fond of her, resisted her inclination for the cloister, and sought to wean her back to the world; but she escaped from the chateau to a neighboring convent, where she resolved to remain. Her father followed, carried her home, and engaged her in a round of ftes and hunting parties, in the midst of which she found herself surprised into a betrothal to M. de la Peltrie, a young gentleman of rank and character. The marriage proved a happy one, and Madame de la Peltrie, with an excellent grace, bore her part in the world she had wished to renounce. After a union of five years, her husband died, and she was left a widow and childless at the age of twenty-two. She returned to the religious ardors of her girlhood, again gave all her thoughts to devotion and charity, and again resolved to be a nun. She had heard of Canada; and when Le Jeune's first Relations appeared, she read them with avidity. "Alas!" wrote the Father, "is there no charitable and virtuous lady who will come to this country to gather up the blood of Christ, by teaching His word to the little Indian girls?" 170 His appeal found a prompt and vehement response from the breast of Madame de la Peltrie. Thenceforth she thought of nothing but Canada. In the midst of her zeal, a fever seized her. The physicians despaired; but, at the height of the disease, the patient made a vow to St. Joseph, that, should God restore her to health, she would build a house in honor of Him in Canada, and give her life and her wealth to the instruction of Indian girls. On the following morning, say her biographers, the fever had left her.The trip to the fountain on the whole was a pleasure33 excursion. With the faculty for making life easy and pleasant possessed by all southern nations, the time was well-chosen. In the first place the party started in the afternoon; the sun was then behind them and when they returned it was hidden below Mt. Corydallus. One of the older men took a syrinx or a flute; the young fellows jested with the pretty maids and matrons, they relieved each other in carrying the water-jars, laughter and song resounded, sometimes they even danced in long lines on the open ground beside the pool.

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      1613.

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      Again a shadow glided past the opening of the cavern.


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