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During this momentous struggle, Russia was munificently supported by Great Britain. The peace which Mr. Canning, afterwards Lord Stratford de Redcliffe, our ambassador at Constantinople, had been the means of effecting between Turkey and Russia, released Admiral Tchitchagoff and his army of thirty thousand men to march against Buonaparte; and had not that stupid personage suffered himself to be so grossly deceived by the French Emperor at the Beresina, neither Buonaparte nor a man of his army had ever got across that river. At the same time peace was made with Russia by Great Britain, and Russia sent her fleet, for security, to an English port during the invasion. Peace also was ratified between Great Britain and Sweden; and Bernadotte was at liberty to pursue his plans for aiding in the general movement of the North for the final extinction of the Buonaparte rule. Great Britain also bountifully supplied the Russians with money and arms, and other necessaries, so that a French officer who accompanied General Lauriston to the headquarters of the Russian army was astonished to find abundance of British money circulating and in the highest esteem, though Buonaparte had represented Great Britain as on the verge of bankruptcy. "When I saw British bank-notes passing," he said, "as if they were gold, I trembled for our daring enterprise."The Hurons planned a counter-stroke; and three of them, after a journey of twenty days, reached 341 the great town of the Senecas. They entered it at midnight, and found, as usual, no guard; but the doors of the houses were made fast. They cut a hole in the bark side of one of them, crept in, stirred the fading embers to give them light, chose each his man, tomahawked him, scalped him, and escaped in the confusion. 
But here, for the present, we pause; for the father touches on other matters than the coureurs de bois, and we reserve him and his letter for the next chapter. Lettre du P. Hierosme Lalemant, appended to the Relation of 1645.
THE TREATY OF TILSIT. (See p. 544.)Denonville replied with many compliments: "I know not what reason you may have had to be 124 dissatisfied with M. de la Barre; but I know very well that I should reproach myself all my life if I could fail to render to you all the civility and attention due to a person of so great rank and merit. In regard to the affair in which M. de la Barre interfered, as you write me, I presume you refer to his quarrel with the Senecas. As to that, Monsieur, I believe you understand the character of that nation well enough to perceive that it is not easy to live in friendship with a people who have neither religion, nor honor, nor subordination. The king, my master, entertains affection and friendship for this country solely through zeal for the establishment of religion here, and the support and protection of the missionaries whose ardor in preaching the faith leads them to expose themselves to the brutalities and persecutions of the most ferocious of tribes. You know better than I what fatigues and torments they have suffered for the sake of Jesus Christ. I know your heart is penetrated with the glory of that name which makes Hell tremble, and at the mention of which all the powers of Heaven fall prostrate. Shall we be so unhappy as to refuse them our master's protection? You are a man of rank and abounding in merit. You love our holy religion. Can we not then come to an understanding to sustain our missionaries by keeping those fierce tribes in respect and fear?" 
My Father, I beg your blessing on the hand that writes to you, which has one of the fingers burned in the bowl of an Indian pipe, to satisfy the Majesty of God which I have offended. The thumb of the other hand is cut off; but do not tell my mother of it.The year 1816 was a most melancholy year. Both agricultural and manufacturing labourers rose in great masses to destroy machinery, to which, and not to the temporary poverty of the whole civilised world, exhausted by war, they attributed the glut of manufactured goods, and the surplus of all kinds of labour. In Suffolk and Norfolk, and on the Isle of Ely, the agricultural labourers and fen-men destroyed the threshing-machines, attacked mills and farms, pulled down the houses of butchers and bakers, and marched about in great bands, with flags inscribed "Bread or blood!" In Littleport and Ely shops and public-houses were ransacked, and the soldiers were called out to quell the rioters, and much blood was shed, and numbers were thrown into prison, of whom thirty-four were condemned to death, and five executed. The colliers and workers in the iron mines and furnaces of Staffordshire and Warwickshire, as well as in the populous districts of South Wales, were thrown out of work, and the distress was terrible. The sufferings and consequent ferments in Lancashire were equally great. In Nottinghamshire, Leicestershire, and Derbyshire, the Luddites broke out again, as they had done in 1812, and by night demolished the stocking-frames and the machinery in the cotton-mills. Great alarm existed everywhere, and on the 29th of July a meeting was called at the "City of London" Tavern to consider the means of relieving the distress, the Duke of York taking the chair, the Dukes of Kent and Cambridge, the Archbishop of Canterbury, the Bishop of London, the Chancellor of the Exchequer, and others attending. Many palliatives were proposed, but Lord Cochrane and other reformers declared that the only effectual remedy would be the abolition of the Corn Law. Soup-kitchens were recommended, but in Scotland these were spurned at as only insults to the sufferers; at Glasgow the soup-kitchen was attacked, and its coppers and materials destroyed; and at Dundee the people helped themselves by clearing a hundred shops of their provisions.
* The governor and intendant made frequent appeals to the
 Lettre de Frontenac au Ministre, 2 Nov., 1672; Ibid., 14 Nov., 1674.A few days after Easter he left the village, escorted by a crowd of Indians, who followed him as far as Lake Michigan. Here he embarked with his two companions. Their destination was Michilimackinac, and their course lay along the eastern borders of the lake. As, in the freshness of advancing spring, Pierre and Jacques urged their canoe along that lonely and savage shore, the priest lay with dimmed sight and prostrated strength, communing with the Virgin and the angels. On the nineteenth of May, he felt that his hour was near; and, as they passed the mouth of a small river, he requested his companions to land. They complied, built a shed of bark on a rising ground near the bank, and carried thither the dying Jesuit. With perfect cheerfulness and composure, he gave directions for his burial, asked their forgiveness for the trouble he had caused them, administered to them the sacrament of penitence, and thanked God that he was permitted to die in the wilderness, a missionary of the Faith and a member of the Jesuit brotherhood. At night, seeing that they were fatigued, he told them to take rest, saying that he would call them when he felt his time approaching. Two or three hours after, they heard a feeble voice, and, hastening to his side, found him at the point of death. He expired calmly, murmuring [Pg 81] the names of Jesus and Mary, with his eyes fixed on the crucifix which one of his followers held before him. They dug a grave beside the hut, and here they buried him according to the directions which he had given them; then, re-embarking, they made their way to Michilimackinac, to bear the tidings to the priests at the mission of St. Ignace.